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CHOICES IN DISASTROUS
TIMES: WHO GETS THEM AND WHO DOESN’T?
As Lynda Hinkle noted in her call for papers, "The word choice has
been used as a galvanizing point concerning abortion, but the concept of the
right to choose extends well beyond the womb." Indeed it extends well beyond
a single identity. Women, if there is such a discrete category, are never
perceived simply or exclusively as women: Our feminine identity is always
already imbricate in other aspects of our perceived and experienced identity.
Every woman of color and every queer woman knows this because she has to.
She has no choice. One’s right to choose is affected not only by our
gender, but also by the multiple social locations in the interlocking systems
of social hierarchy we inhabit at a particular moment in time and space. Our
identifications, our positions:sex, gender, race, class, sexual orientation,
ethnicity, etc.within the social shape and mutually intersect (per Kimberley
Crenshaw's theorization of intersectional in her essay on the Clarence
Thomas/Anita Hill hearings)
with each other, effecting how we position ourselves in the world as well
as how we are understood by others.
Given the enormity of the disaster and the toll it has taken on so many, as
well as the deep social inequities it has exposed and subsequently the
possibilities, I hope, it opens up for radical social change, today, it's
extremely important that we attempt understand how, during the calamitous
events in New Orleans, one’s right to make choices about one’s livelihood has
been and is still being affected by the social position/s one inhabits or is
perceived to inhabit. The tragic events that have taken place in New Orleans
are a result of a convergence of the some of the most destructive and
insidious tendencies in American politics and culture and has been embodied in
the repeatedly uttered odd phrase: "those who chose to stay behind." I must
admit from the outset that I have a particular investment in the city of New
Orleans, as that's where my family is from and where I have lived on and off
all my life. If asked where I call home, if I can to name only one place, I
have always chosen to call it New Orleans. Although I was not physically
affected by the disaster, I’ve been touched psychologically on many levels:
missing friends, hearing from those who are safe, empathizing with their
personal loss, and mourning my own, realizing the city as I knew it, will be
no longer.
A
Choice: Stay or Evacuate
It’s been
said that natural disasters come in two waves.
First comes the rainstorm, and then the recriminations and the political
conflicts that ensue. Floods wash away the facade of society "the usual way
things have been done" and render visible the underlying power structures, the
injustices, the patterns of corruption and the unacknowledged inequalities.
The flood that followed the storm, and the Bush
administration's ineptitude following the flood, were the blows that sent an
already weakened city down for the count.
The odd
phrase, "those who chose to stay behind" embodies the confluence of the many
of the most pernicious trends in American politics and culture that led to the
destruction of New Orleans: poverty, racism, militarism, elitist greed,
environmental abuse, public corruption and the general decay of democracy at
every level. This phrase, uttered by even the most circumspect mainstream
media sources, is only one example of the language that has been used to frame
the situation: a language that flatters the prejudices of the comfortable,
while it denies the reality of the most vulnerable, implying, instead, that
the victims were just too lazy and idle to get out of harms way. Little
attempt has been made by the media or the US population in general to
understand the isolation, and immobility experienced by the poor, the sick,
and the elderly, the disenfranchised among us.
While there were indeed people who stayed behind by choice, most stayed behind
because they had no choice.
Other responses have been much less restrained.
Rush Limbaugh commenting on an ABC news article, "Poorest Hit Hardest By
Hurricane Katrina,"
lambasted the liberal media for missing the big picture. He claimed that the
hurricane did not distinguish between the rich and the poor, and went on to
say that the poor were no harder hit or hindered than the middle or upper
class. Meanwhile, President Bush’s mother commended
the government’s evacuation response a success, saying that the evacuees "were
underprivileged anyway," and that many of the poor people she had seen while
touring a Houston relocation site were faring better than before the storm
hit. "What I'm hearing, which is sort of scary, is they all want to stay in
Texas," Barbara Bush said in an interview on Monday with
the radio program "Marketplace." "Everyone is so overwhelmed by the
hospitality. And so many of the people in the arena here, you know, were
underprivileged anyway, so this is working very well for them," she said.
On the audio version of the interview, former first lady Bush chuckles audibly
as she observes how great things are going for families who were forced to
abandon their homes, who are separated from their loved ones and their
communities, and who now have to explain to their children that not only are
their pets and toys gone, but in many some cases their friends and family may
be lost forever. Perhaps she was amusing herself with the idea that evacuees
without bread could eat cake.
A Choice: Looter or
Finder
The general
failure of the mainstream media to heed the racist angle has been evidenced in
the infamous juxtaposition of captions for wire service photos, in which
depictions of essentially the same scene were given markedly different spins.
In one picture, a white couple is described as struggling along after
finding bread and soda at a grocery store, whereas in an almost identical
photo of a young black boy with a bag of groceries, we are told that a
"looter" wades through the streets after robbing a grocery store. This is a
vivid reminder of the racism that is still rampant in the US today. It is a
tragic reminder that one has little or no choice about how one is perceived by
others, as the color of one’s skin is always visible, unless, of course,
you’re white—in other words invisible.
Indeed, people of all colors (though the majority stranded in the city
and left to weather the storm were black) were stranded by floodwater - a stew
of sewage and toxic chemicals - and broke into and carried off food, clean
water, clothing, and medicine from abandoned stores. Maybe they should have
left a check on the counter, but then again, what exactly was going to happen
to all those perishables and consumer goods, sitting around in fetid, diseased
water for weeks on end?
Or maybe, the local officers could have broken a small window and distributed
the food and bottled water in an organized and systematic manner,
or perhaps, the federal government could have come through on its end. But
they did not, nor did the rescue buses, which the evacuees had been repeatedly
promised were on their way, show up and nor did the food and water, when
almost all was gone.
Later in the week, more organized lawless looting, the type of every hue, in
every society, did occur and its chief victims were the poor and vulnerable.
Sadly, there was an almost instant conflation of these criminal acts with the
earlier pilferage painting a single seamless picture of America’s favorite
racist horror story: "Black Folk Gone Wild: Those Uncivilized Monkeys." The
situation is unimaginable: trapped in a flooded city, left to tread amongst
human waste and dead bodies, with a scarcity of the basic human necessities
(food and water) and no sign of aid was in sight. So why does America (and
its media) continue to vilify its most disenfranchised rather than, for once,
consider the large socio-economic structures that have forgotten so many for
so long that forgot to include thousands in the evacuation plan for the long
predicted disastrous hurricane and which subsequently left thousands without a
choice as to whether or not to evacuate?
Recently
many have argued that during a week when
communications were difficult, the media played a major role in
spreading rumors, which, through repetition,
have acquired a particular currency. In a week filled with dreadful scenes of
anger and desperation in New Orleans some stories stood out, and as time goes
on, these and many others remain unsubstantiated and may yet prove to be
fictional. Moreover reports with titles like "Nightmare of Robbery, Filth,
Death and Rape in the Superdome"
suggested a crisis that, I would argue, demonized those who, without a choice,
were left stranded and also quite possibly hastened the relief effort. As
Allen Breed of the Associated Press recently wrote, "Katrina's winds have left
behind an information vacuum. And that vacuum has been filled by rumor."
Indeed a great deal of the
a great deal of the mayhem reported or rumored (such as,
an early Reuters report of a
3 foot shark spotted swimming in flood waters)
to have occurred over the past several days appears to have been exaggerated.
Who’s looting whom?
Regardless, the bottom line
is that those whose lives were most threatened and who were hit hardest during
this disaster were indeed those that were forgotten by the government, and who
were subsequently demonized by the media: the poor, the minority, the elderly,
the women, the single moms, the already disenfranchised.
That said, New Orleans has long had a serious crime problem, and it has never
been dealt with. In short, much of the city was a mess, and no one was
marshaling the considerable resources necessary to help pull its stricken
residents out of the trouble of their daily lives.
Nor were they marshaled to improve the New
Orleans public school system, which is 93 percent black and one of the worst
in the nation.
School officials, enveloped in a bureaucratic fog and the toxic smoke of
corruption, do not even know how many people are employed by the system.
According to a Times-Picayune editorial last fall: "When it was still unclear
which way Hurricane Ivan would go, school system employees on school system
time driving school system vehicles using school system materials were sent to
board up the superintendent's house." Though that superintendent is gone, the
neglect of the young has remained. As Bob Herbert recently noted, "Long
before the hurricane, the children of New Orleans had been failed by the
adults responsible for them,"
beginning sometimes with their parents, going up through their teachers, city
officials, state officials and a national administration that sees the kids as
objects :to be hugged during campaign photo-ops and left behind. It is
these residents, who were failed by the government at all levels that were
left behind to suffer and die when the people of means began sprinting toward
higher ground. They are the ones who are always left behind, out of sight and
out of mind.
An
Unnatural Disaster
The monumental failure of the
federal government to respond immediately and effectively to the catastrophe
that resulted from Hurricane Katrina was preceded by many years in which the
people of New Orleans,
especially its poorest, most marginalized residents, were shamefully neglected
by all levels of government. Indeed, the brutal effects of this long predicted
natural disaster could have been greatly mitigated.
The city might not have been
affected so disastrously had not over the past century1.2
million acres of Louisiana disappeared, a consequence due to, in large part,
land-use that includes oil, gas, and timber extraction; industrial,
commercial, agricultural, and residential development. These economic
activities demanded erosion-causing modifications to the landscape such as
canals, levees, and drainage. Historically, these wetlands provided invaluable
flood protection by acting as a sponge to soak up the menace of storm surge,
and now the open water, which sits where land once stood, provides fuel to the
fury of hurricanes.
In other words, economic growth has translated into more water, more danger,
and a greater catastrophe, and those that have suffered most these past weeks
have not been those that have benefited economically from these developments.
The break in the levees that has led to the inundation of the New Orleans area
constitutes more than an engineering failure. It represents a failure in the
promises of economic development to improve the quality of life in our
communities; it signifies a failure of our governing institutions to represent
and serve the public interest:to give us a choice.
But where were the resources
"money, manpower, and transport, not to mention the food and water " that
would have kept people from starving or removed all those forced to stay
behind and given them someplace safe to take shelter? Where, indeed, were the
resources that could have bolstered the city's defenses:that would have taken
wetland restoration seriously and strengthened its levees along Lake
Pontchartrain? Where were the National Guard troops that could have secured
the streets and directed survivors to food and aid? As many have noted, the
bulk of the personnel, equipment and financial resources necessary for a
"war-like" response to such devastation are sunk into another delta, a
half-a-world away, at the mouth of the Tigris and the Euphrates. In other
words, those resources had been looted to pay for the war in Iraq, to pay for
a tax cut for the wealthiest, safest and most protected Americans, to gorge
the coffers of a small number of private and corporate fortunes, while letting
the public sector wither away. These, as well as the devastating budget cuts
on projects specifically designed to bolster New Orleans' defenses against a
catastrophic hurricane, such as money for strengthening the very levees that
broke and left New Orleans
in its current state, were all specific actions of the Bush Administration.
Outrageously, these cuts took place in the face of specific warnings about
what would happen if these measures were neglected: the city would go down
"under 20 feet of water," one expert predicted not too long ago.
The Bush Administration, as
culpable and loathsome as it is, is only the apotheosis of an trend in
American society that has been gathering force over the years: the destruction
of the idea of a public sector whose benefits and responsibilities are shared
by all and directed by the consent of the governed. Over the past decades, the
corporate Right has sought to atomize individuals into isolated "consumer
units." This atomization has been facilitated in large part by the ubiquitous
corporate media, which has deliberately kept the public’s political energies
under informed and diverted them to emotional emotionalized "hot button"
issues (such as gay marriage, school prayer, flag burning, drugs, porn,
abortion, teen sex, terrorist threats, etc., etc.) that never threaten
the rapacious policies of and destruction
caused by Corporate America’s bottom line. When
unbridled commercial development of delicately balanced environments like the
Mississippi Delta is discussed in the media or "at the table" of the
power players in national, state and local governments,
whose voice is heard? Doubtful it’s the slowly dissipating middle class, who
might opt for the security of safer, saner development policies to protect
their hard-won businesses and definitely not the poor and disenfranchised, who
are becoming more and more marginalized and unstable, and
as we have seen this week, will overwhelmingly bare the brunt of the
overstressed environment.
A choice. A responsibility
The destruction of New
Orleans was a work of nature, but a nature that has been worked upon by human
policies. If changes do not come quickly, we will see more and more driven
further and further onto the low ground of society, where every passing storm,
whether it be economic, political, or natural, etc., will threaten our
families, our communities, our very existence. That said, Katrina has
disrupted the patterns that have led one oppressed, impoverished and
marginalized generation to follow another, and given us an amazing chance to
do something serious about these social inequities. Chris Cuomo recently
stated, "Hurricane Katrina is perhaps the most economically destructive event
in American history since the Great Depression, the last time the country
responded with unprecedented sweeping changes to help the least fortunate.
Today may demand an equal effort. Couldn't this hurricane be something that is
a historically relevant event that may change how we deal with each other in
this society?" The eyes of many have been opened, and, I hope, we will never
again look at, allow for, or tolerate the suffering of others. Now we all
have a choice:a choice about how to respond, and I hope the response will not
once again reveal the poverty of the American imagination, which refuses to
dream of workable solutions to our social, political, economic and
environmental problems, and is mindlessly forced to seek salvation through the
promise of an ostensibly free market.
At a moment when the entire
country the entire world is paying attention, what
will be our response to the ruling class indifference, which left so many
without a choice?
As I see it, a choice is not just a right, but also a responsibility. Those
of us with a choice: those of us writing and reading about, watching and
experiencing this disaster from the safety of our own apartment or home, have
an ethical responsibility to insure that the future holds for all, especially
those that were hardest hit by the disaster in New Orleans, those that have
been repeatedly and continuously marginalized and disenfranchised, a
choice: a choice that does not come at the cost of another’s.
While countless are dead and others distraught, Rush,
meanwhile joked about the hurricane, calling it Hurricane Katrina vanden
Heuvel (Katrina vanden Heuvel is editor of The Nation). See
Katrina vanden Heuvel’s, “Messing With Mother
Nature” The Nation,
September 19, 2005.
Notice the date on this National Geographic article about the likelihood
of a major hurricane and catastrophic flood in New Orleans: Oct. 2004.
Joel K. Bourne,
Jr., “Gone with the Water,” National Geographic Magazine, October
2004.
http://www3.nationalgeographic.com/ngm/0410/feature5/
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